Monday, October 7, 2019

THE CONCLUSION

GOOD EVENING TO ALL ,
CLOSE YOUR EYES AND AGAIN GET READY TO FILL YOURSELF WITH DEEP RELAXATION, BECAUSE TODAY WE ARE NOT HERE TO LEARN ANYTHING WE ARE HERE TO GIFT SOMETHING TO THIS MORTALITY AND THAT GIFT IS THE COMPLETE AWARENESS, WE ARE GOING TO GET RID OF THIS GREAT SORROW WHICH WE FEEL EACH MOMENT WE ARE GOING TO SEE THE FACE OF TRUE HAPPINESS, THE ORIGINAL SELF . I AM JUST WRITING BUT THE WORDS ARE FORMED BY MY GURU (HAVING SUPER CONSCIOUS STATE IN THIS MORTALITY) I AM GOING TO DESCRIBE THE WORDS OF GURU RAIDASS JI ,THE NAME MAY BE KNOWN TO YOU BUT NAME'S PROSPERITY MAY NOT.
I LOVE THE GREAT POEM WRITTEN BY HIM IN AMRITWANI. I REQUEST YOU TO THINK DEEPLY TO EVEN SINGLE WORD OF THIS AND YOU WILL GET ENLIGHTENED THE POEM IS ORIGINALLY WRITTEN IN PUNJABI LANGUAGE I AM JUST TRANSLATING IT TO ENGLISH ,AND LYRICS WILL BE SAME TO SAME.
''JAL KI BHEET PAWAN KA THAMBA RAKT BOOND KA GAARA||
HAAD MAANS NAADI KO PINJAR PANKHI BASSE BICHARA||1||
PRAANI KYA TERA KYA MERA||
JAISE TARWAR PANKH BASERA||1||RAHAO||
RAKHO KANDH USAARO NEEVAN ||
SAADHE TEEN HAATH TERI SEEVAN||2||
BANKE BAAL PAAG SIR DERI||
IH TAN HOIGO BHASAM KI DERI||3||
UNCHE MANDAR SUNDAR NAARI||
RAM NAAM BIN BAAJI HAARI||4||
MERI JAAT KAMEENI PAAT KAMEENI AUCHHA JANAM HAMAARA||
TUM SARNAGAT RAJA RAM CHAND KAH RAVIDASS VICHARAN||5||

I don't have much potential to understand the deepness of these words but still I will try my best to explain these, in the language of spirituality.In essence this poem reminds you your position in this universe.Think about the universe how large it is ,unable to be measured because of its infinite property ,it is seamless ,there is a lot of suns in this universe ,and every sun will have its own galaxy as our galaxy ,and this galaxy has planets ,Earth is one of them how much species are there on earth ,a specie is Human. In essence position of our galaxy is negligible as compared to whole but still human tries to prove his presence where presence of human tends to zero when compared to whole. The only idea human should have from this poem is going out of EGO. In first line JAL KI BHEET PAWAN KA THAMBA RAKT BOOND KA GAARA baba ji says human body's building is made up of water as walls ,air as poles ,blood drops as cement material. then baba ji says bones and nerves makes a trap in which Bird is been trapped(here bird describes our real self) and this trap is so fragile that it will be spoiled a day and the trapped bird will flew away these lines directs human or realize human, his body's fragility and make him remember of reality .Next lines PRAANI KYA TERA KYA MERA directs us to left the possessiveness to things and peoples, simply we are not going to take these things away we can't grab these things because for which we want to have these ,is not going to remain there for much time,so get out of possessiveness and ego,but that does not mean leave all things and go to jungle to wait for death, the idea will be absurd, because there is some reason we are presented mind ,there is reason we are presented hands ,feet,the body.Next lines follows that RAKHO KANDH USAARO NEEVAN, SAADHE TEEN HAATH TERI SEEVAN ,again reminding us the fragility of body ,there is reason why Gurmukh reminds you after each moment because human mind shapes itself by affirmations called SIMRAN in Gurmukhism. Next lines follows that BANKE BAAL PAAG SIR DERI IH TAN HOYEGO BHASAM KI DHERI ,UNCHE MANDAR SUNDAR NAARI RAM NAAM BIN BAAJI HAARI ,Previous lines simply prevents ourselves to have EGO , Now Baba ji represents us the path to get your duties recognized here in this universe as said earlier every action has deep or direct good reason so we are been created there must be some reason ,get to know this reason why you are been created what is there in which represents you yourself ,we are so much shuffled in the vast working that we have forget completely our presence Who we are ? there is no doubt that purpose to be yourself will be fulfilled whether you know it or not. But still we shall be aware of that great reason so that we can stop ourselves going in wrong direction because when you go to the different directions you feel really deep sorrow. I believe that the whole nature the whole universe is part of that great consciousness the super super super power ,so that great energy when makes any action it takes so many forms ,the human is also result of action of that great consciousness so it is foolish to search god outside or inside ,We are part of it can we see ourselves ,you will say yes ''by setting mirror against us'' means if we want to see God we need put mirror against us but condition is that there must be a limit where we will put the mirror it should be against that geometry but can you realize the geometry of God ,answer is purely ''no'' because it ends nowhere .Can we feel ourselves ,yes .But still if you want to see GOD you can ,see the nature, see the human sit beside you ,with a great feeling of love ,you can analyze the purity of God .Because there is no distinction between ourselves and God. THANK YOU SO MUCH FOR HAVING WITH ME IN THIS GREAT MOMENT .LOVE YOU SO MUCH ,INFINITE ,BECAUSE I HAVE REALIZED HOW PURE ,YOUR PRESENCE, IS FOR ME. AGAIN LOVE YOU SO MUCH NOT BODILY BUT SPIRITUALLY WE NEED NOT ANY TONGUE TO MAKE WORDS, WE CAN SPEAK AND UNDERSTAND IN THE LANGUAGE OF LOVE.WHEN I NEED YOU YOU ARE ALWAYS WITH ME WHEN YOU NEED I ALWAYS WITH YOU ,BECAUSE WE ARE NEVER BEEN SEPARATED WE CAN NOT EXIST SEPARATED......             

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